I was not unprepared for this, however. There are a lot of tales that emerge from the
backpacker community, and I had done my research. I knew, for example, that seemingly innocent
locals may invite you to their homes, whereupon they will lock you inside an
illegal gambling den and demand that you play Texas hold ‘em with a Japanese
high roller. And of course I was
constantly vigilant lest I be smuggled into the Southeast Asian sex trade,
because 34 year old Albinos are so hot over there right now, so hot. So when I was chatted up by a friendly
Filipino couple in front of the Grand Palace in Phnom Penh and invited to their
“nephew’s birthday party” that evening I made sure that I had other plans. Actually, I’m still kind of disappointed that
I didn’t take them up on the offer, but I figured an ounce of prevention is
worth a pound of Syphilis or something like that. Also, did I mention that I was carrying all
the money for my trip with me because of the complete stupidity of my US
bank? Yeah, I was doing that. I spent much of the trip finding new and
exciting ways to staple my bags to my appendages. So in general I wanted to avoid unnecessary
risks.
This is not to say that I avoided locals, but that I often
ended up socializing with fellow travelers.
Luckily this proved to be a unique cultural experience as well. You know, for a bunch of pot smoking hippies,
backpackers can be an awfully competitive bunch. I had a pretty clear idea of what I needed
during my trip in order to feel safe and comfortable: my own room, booked before I arrived, no more
than $15 per night. That’s it. I didn’t care about fan vs. air con. I could handle sharing a bathroom. I just didn’t want to wander cities looking
for cheap guesthouses. I preferred to
wander cities looking for attractions that closed just as I got there (I’m
talking to you, Saigon!) Here are just a
few of the responses I got upon communicating this information to people I met
on the road:
“$15!?!?!? Wow,
that’s waaaaaaaaaaaaaaaaaaaaaaaaaay more than I would pay,” said the dirty
hippie who walked up to me at a coffee shop and asked for “directions to the
guesthouses”.
“You booked ahead?! How do you even do that?” said the dirty, pot
smoking hippie who eventually introduced me to the mystery meat that led to my
one bout of food-borne illness.
“Your own room? I’m
sleeping three deep in one hammock over a lit fire next a pond of piranhas
while a Donald Rumsfeld look-alike waterboards me. Only costs $1.50 US.” Oaky, maybe that’s a
slight exaggeration, but only slight.
You’d think I could just avoid these conversations, but
backpackers seem to have the same genetic kink that New Yorkers have: after
asking your name and nationality, the next question is always how much you pay
for your place.
As I said, I encountered this throughout my travels, but it
only really pissed me off in Phnom Penh.
That may be because that city was one of the major stops on my Western
Guilt tour. After gorging on temples in
Siem Reap, I gorged on sadness in the capital.
I visited two overwhelming genocide memorials in Cambodia: Tuol Sleng,
the former Khmer Rouge prison, and Choeung Ek, one of the many killing fields
throughout the country. There is no way
not to feel conflicted about visiting these places. The history is so horrifying, and so
recent. Basically, any Cambodian my age
or older lived through the terror.
Surely the current generation grew up in the shadow of their parents’
trauma. Whatever justice can exist for
the murder of a quarter of a nations’ population has certainly not been
achieved. Much has been made of “Comrade
Duch”, the one Khmer Rouge official who was punished for his crimes. But Pol Pot died while living under house
arrest, and the Khmer Rouge retained a seat at the UN until 1993. The country’s wounds are still disturbingly
fresh. Bloodstains are still visible in
the cells at Tuol Sleng. And the memorial
pagoda is not the only place at Choeung Ek to see the skeletons of the
victims. Every year, during the rainy
season, the waters bring up pieces of human remains and shreds of clothing from
the mass graves. The question, “is that
branch or is that bone?” follows you throughout the area. And while I did not follow the lead of other
visitors who took pictures of each item for later verification, I still think a
trip to the memorial is important.
Partly because of the travelers I met who “didn’t even know there had
been a genocide in Cambodia”. Partly
because of the statement at the end of the Choeung Ek audio guide that “this
was not the world’s most recent genocide, and it will not be the last”. The survivor’s calm sense of certainty was
terrifying.
Humans are a blood-thirsty, mystifying bunch. We will go to such lengths to label people as
“others”, and then we do our best to destroy them. Afterwards, we sell tickets to view the
wreckage. I do think these memorials are
necessary, that they serve a purpose.
But as I was approached by burnt and maimed landmine survivors and
crying, pleading children begging for money outside these sites I also felt
that my visit was offensive and unjustifiable.
I am one person, taking a vacation.
I can do nothing. I offer
nothing. I can’t help. And if i can't help, do I have any right to be there?
You are helping by acknowledging reality. By not depending on what you were told (or not told) in a text book or on tv. The only way things like that can change is if people don't live in denial that they happened. You said yourself how few Americans you saw - and now you bring your story back to us. A few minds broadened.
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